Review the Principles of Professional Ethics for the Intelligence Community. Define a “Code of ethics” and the elements of an ethical dilemma. Explain whether the Principles of Professional Ethics for the Intelligence Community is or is not a “Code of Ethics” as called for by Hudson (2010). Explain whether you believe there is or is not a universal code of ethics among professional intelligence officers Find a professional code of ethics from another profession (medical, nursing, law enforcement, military, legal, or a similar profession) and provide a link to the code. Summarize the key points of the chosen code of ethics, including penalties for breaking the code (in 1 paragraph). Compare what you believe is the most important aspect of the Principles of Professional Ethics for the Intelligence Community with your chosen code, and highlight any differences.
Social Impacts on Eating Disorders: Anorexia Nervosa (AN) Distributed: 23rd March, 2015 Last Edited: 27th April, 2018 Disclaimer: This paper has been presented by an understudy. This isn’t a case of the work composed by our expert article scholars. You can see tests of our expert work here. Any assessments, discoveries, conclusions or proposals communicated in this material are those of the writers and don’t really mirror the perspectives of UK Essays. Anorexia nervosa (A) will be a dietary issue most regularly influencing juvenile ladies (Russell 1970, 132). The analytic criteria for anorexia is characterized by the Diagnostic and Statistical manual of the American Psychiatric Association fourth ed (DSM-IV) as over the top eating fewer carbs or exercise prompting outrageous weight reduction, a refusal to put on weight, unsettling influence fit as a fiddle observation and amenorrhea (American Psychiatric Association, 1994). It has been recommended that the psychopathologies behind AN emerge from inside a social structure, to be specific the Western culture (Bordo 1993, 141-145). The Western standards of excellence and depiction of a thin body compose in connection to engaging quality and constitution have propagated a ‘culture of slimness’ and ‘fat-fear,’ from which A shows from outrageous measures taken to accomplish these originations (Bordo 1993, 146-149). Moreover, as of late A has turned into a transcultural issue, influencing non-Western societies affected by Western culture, for example, the Chinese, Fijians and African Americans. Broad communications has empowered across the board access to Western culture, bringing about a worldwide culture wonder that has expanded the frequency of dietary problems, for example, AN around the world (Simpson, 2002, 66-67). Likewise, social osmosis and in addition social conflict in the individuals who must adjust their conventional culture with the cutting edge Western culture has been appeared to add to an inclination towards A, because of self-clashes and flimsy self-character (Shuriquie, 1999, 355). At last, some have pushed for an all the more socially touchy meaning of A, which at present is believed to be Western-driven in its definition. Defenders advocate the thought of individual sociocultural elements, prominently random to the way of life of slenderness, adding to the advancement of AN inside the setting of nearby sciences (Simpson, 2002, 68-69). Along these lines AN absolute necessity be investigated from inside a transcultural structure, one which envelops the impacts of the Western culture on impression of the body and also thinks about the particular social setting, which reveals insight into reasons for AN. Anorexia is viewed as a Western culture-bound wonder because of the current sociopolitical requests put upon ladies concerning the standards of excellence, body shapes, and women’s liberation (Derenne and Beresin 2006, 257). The term culture-bound signifies a limitation of a wonder inside a specific social gathering because of particular social, political, culture and mental components from inside that culture (Prince 1985, 197-198). As most American ladies are engrossed with their weight, A could basically be an outrageous appearance of the across the nation distraction with weight and self-perception (Lake 1999, 83-84). Verifiably, the idea of the perfect female body was liquid, changing with the political and financial atmosphere, which influenced social qualities and along these lines demeanors toward female bodies. Amid the pioneer period, solid, rich, capable ladies were favored, as they would be fit for helping with errands and in addition bearing numerous kids to expand family estimate. Times changed in the nineteenth century with the presentation of a more agreeable way of life, when the waifish look wound up well known and ladies wore short hair, pants and a thin, gender ambiguous look that symbolized women’s liberation and freedom. From that point forward, there has been a social pattern towards slimness, with well known models, for example, Twiggy getting to be family unit symbols, finishing in the present across the country fixation on ‘weight-watching,’ ‘calorie-tallying’ and ‘eating fewer carbs’ (Derenne and Beresin 2006, 258-259). It is the broad communications depiction of the perfect thin female body as appealing, attractive and solid that has additionally propagated the ‘way of life of slenderness,’ focusing on especially powerless ladies – youthful young people and high school young ladies. Adventitiously, pre-youngsters, young people and immature females have the most astounding occurrence of A (Borzekowski 2005, 289). As of late, the frequency of A has expanded in pre-high schooler and young ladies, as they are regularly the fundamental target crowd for an assortment of media, which display doubtful desires for their body shapes (Borzekowski 2005, 290-291). Form magazines regularly portray thin ladies as attractive and sound, TV advertisements advance the most recent mechanical innovation that enables a lady to get thinner and the Internet offers incalculable sites with tips on ‘eating healthy,’ keeping off the ‘fat,’ hunger suppressants and ‘0 calorie’ dietary supplements. Especially remarkable are the ‘master anorexia’ sites that announce A to be a direction for living, offer exhortation on weight administration, compelling slimming down methodologies and network bolster empowering A (Derenne and Beresin 2006, 258-259) . This siege of social and social desires to be thin keeping in mind the end goal to be alluring has prevailed Western culture since the nineteenth century and has developed, as well as crossed social limits through correspondence by means of broad communications to influence other social gatherings (Shuriquie 1999, 356-357). In this manner, it is sensible to infer that the mental issues behind A might be portrayed as an arrangement of specific indications that emerge from inside a social structure – the Western culture of slenderness. The beginning of A may have emerged from Western social qualities, yet there have been an expanding number of reports of dietary problems, for example, AN in non-Western populaces, testing the idea that AN is a Western culture-bound disorder. This pattern is ascribed to the presentation of non-Western societies to Western culture by means of broad communications. One investigation has demonstrated that Hispanic and South African young ladies display AN, impacted by their presentation to Western media, recommending that A rises above social and financial limits (Nasser 1994, 26-27). It was already trusted that the specified gathering of individuals were ‘ensured’ from present day Western impacts, because of their conventions of grasping bigger, full-bodied ladies. However, an examination directed by (Becker 2002, 509) found that the ladies of a gathering of islanders hailing from the South Pacific Ocean, the Fijians, have been intensely affected by the Western culture of slimness. There were no reports of dietary problems in the Fijian populace until 1995, when a universal TV slot was communicated out of the blue, portraying Western media. After three years, reports of dissatisifation with self-perception, endeavors to control weight, for example, consuming less calories and self-initiated spewing were heard, proposing that these Fijian ladies were altogether influenced by the Western social goals of the ideal body and maybe couldn’t recognize the optimism and ideas of flawlessness that TV introduced and reality. In spite of a convention of positively seeing full-bodied ladies (Becker 1995, 27-29), a couple of long periods of presentation to Western social and view of magnificence have adversely affected the Fijians. Anthropologists have examined the explanations for the overwhelming impact of Western culture and have recommended that less created, non-Western populaces, for example, the Fijians respect the qualities depicted by Western culture as images of financial movement, high societal position and social acknowledgment (Shuriquie 1999, 358-360) and accordingly endeavor to imitate and absorb Western culture esteems inside their neighborhood societies. Streigel-Moore calls attention to that even African American gatherings inside the United States have demonstrated expanding frequency of AN, originating from a longing to take an interest in the ‘white world’ (Striegel-Moore 2003, 1326-1328). Also, an investigation directed by Nasser on the pervasiveness of AN in high school Egyptian young ladies in Cairo demonstrated that customary Egyptian estimations of bigger, prolific ladies have not given defensive impacts from the osmosis of Western originations of the perfect body write by means of broad communications in youthful Egyptian ladies (Nasser 1994, 28-30). These discoveries feature a wonder known as worldwide culture, where the world is associated by means of media, enabling social qualities to be promptly available by different societies over the globe (Banks 1992, 867). In this case, worldwide culture has added to the rising occurrences of dietary issues, for example, A, which has eventually turned into a transcultural issue that isn’t restricted by social limits. Notwithstanding the worldwide social wonder, some have contended that those moving toward the West from non-Western societies encounter social conflict, prompting more serious danger of mental issue, for example, A (Lee 1996, 21-23). Studies have shown that the individuals who are absorbed into Western culture are less affected by media-driven ideas, for example, slimming down and keeping up a thin edge than the individuals who keep up their own particular social qualities while living in a Western culture. Culture conflict happens when an individual embraces two social frameworks, which are frequently in strife. Mumford and Whitehouse have demonstrated that Asian young ladies in the United Kingdom that have not acculturated battle to adjust their convictions and dispositions at home, where their customary culture dominantes, and at school, where there is strain to comply with the standards of the Western culture (Mumford and Whitehouse 1991, 222-225). Sadly, the farfetched desires for body shape is frequently taken as the standard in people influenced by this social conflict, prompting expanded powerlessness to the antagonistic impacts of Western culture on self-perception and in this way expanded helplessness to AN. These fi>