Scenario Over the past several years, bullying in schools has garnered significant media attention. While it is an issue that has been part of school culture for decades, societal changes, among other factors, have dramatically influenced the level, type, and consequences of bullying. What can we do about it?
As an educator, select one of the three schools below for your first assignment. You have been designated as the Chair of the Prevention Bullying Committee, and the School Board would like to have a proposal for how to best address bullying across the district. The techniques should address both preventative and reactive measures.
King Elementary School: K-3 Cayman Middle School: 4-8 Woodland High School: 9-12
Task Your assignment, should you choose to accept… is to develop (and creatively name) a project for an in-school program for one of the schools above. The design could be a school-within-a school model, an integrated inclusionary approach, supportive resource model, etc. Remember to consider the empowerment of the 80% of students who neither bully or are bullied.
1. Why do students bully? 2. Which students are likely to be bullied? 3. How should teachers respond to bullying? Evaluate different consequences for bullies. 4. How should administrators respond to bullying? 5. What type of whole-school supports are most appropriate to be implemented? 6. Which programs that currently exist should be considered for adoption?
Ideas of the Holy Spirit Disclaimer: This work has been presented by an understudy. This isn’t a case of the work composed by our expert scholastic essayists. You can see tests of our expert work here. Any suppositions, discoveries, ends or suggestions communicated in this material are those of the writers and don’t really mirror the perspectives of UK Essays. Distributed: Wed, 09 Aug 2017 Pneumatology I put stock in the Holy Spirit, that He is the third Person of the Trinity, He is completely God, He convicts the universe of transgression, exemplary nature, and judgment, and He does crafted by maintaining and enabling devotees to live legitimately as offspring of God The Person of the Holy Spirit: I trust that the Holy Spirit is the third individual of the Trinity and, in that capacity, is divinity (Acts 5:3-4). He exists correspondingly and co-endlessly with the Father and the Son (2 Cor. 13:14; 1 Pet. 1:1-2). His heavenly nature is appeared by they way He is introduced as equivalent with the Father and the Son (Matt. 28:19; 1 Cor. 12:4-6), by His names Spirit of God or Spirit of Christ (Gen. 1:2; Rom. 8:9), by His capacity to give new life (John 6:63; Rom. 1:4; 8:2-11; 2 Cor. 3:6) and by His full information of the contemplations of God (1 Cor. 2:10-11). He is close to home in nature. He is said to “comprehend the brain of God” and to “look out all things” (1 Cor. 2:10-11) which underscores information and keenness. He has a will and He “picked” to disperse profound blessings to the Church as indicated by His will (1 Cor. 12:11). He directions adherents to do certain assignments (Acts 8:29). He affirms of Jesus and takes the stand He is for sure from the Father and does as such for those He indwells (Jn. 15:26-27). He shows adherents (Jn. 14:26) and guides them in all reality of God (Jn. 16:13). He can be opposed (Acts 7:51), misled (Acts 5:19), lamented (Eph. 4:30), and extinguished (1 Thess. 5:19). The Work of the Holy Spirit: I trust that the Holy Spirit was dynamic in creation (Gen. 1:2) and in enabling particular Old Testament individuals for specific demonstrations of administration (Num. 11:26-29; 24:2; Judg. 14:6). He was instrumental in the giving of prediction and Scripture. Ezekiel said that “the Spirit came into me” making him talk reality to God’s kin (Ez. 2:2). The Holy Spirit was associated with the virgin birth of Christ (Matt. 1:20; Luke 1:35), happened upon Jesus at His immersion (Matt. 3:16-17), and reinforced Jesus all through His natural service (Matt. 4:1; 12:28). I trust that the Holy Spirit superintended the composition of the Scripture to guarantee the exact outcomes God needed (2 Peter 1:20-21). The Spirit works in the lives of unbelievers indicting them for their evil state before God and of the approaching judgment (John 16:8). The Spirit’s work in adherents elevated at Pentecost (Acts 2). The Spirit works in New Testament devotees for the greatness of Christ (John 16:13-14). He is in charge of recovery (John 3:3, 5; Titus 3:5; 2 Thess. 2:13). He indwells each adherent at change (Rom. 8:9) and is associated with consolidating devotees into the group of Christ (1 Cor. 12:13). The Spirit seals devotees until the day of reclamation (Eph. 4:30). He is the assurance of future salvation (Eph. 1:13-14; Rom. 8:23). The Spirit engages devotees for day by day living and for administration (Acts 1:8; Gal. 5:16-25), gives affirmation of salvation (Rom. 8: 16), is unpredictably associated with the blessing and otherworldly development of the devotee as the Christian’s “assistant” and “sofa” (Jn. 14:16), and drives devotees to be heavenly (Rom. 8:13-15). Immersion in the Spirit is a one-time understanding for every devotee that occurs at change (Acts 1:5; 2:38; 1 Cor. 12:13). From change on, every devotee is to be firmly impacted by the Spirit (Eph. 5:18). The devotee never gets a greater amount of the Spirit after transformation, however all through the Christian life, the Spirit should impact the adherent more as the devotee reacts appropriately to the Spirit’s work through the Word. The Spirit advances solidarity in the assortment of Christ through the different endowments (1 Cor. 12). Otherworldly blessings incorporate people extraordinarily given by Christ, for example, ministers and educators (Eph. 4:11), and also capacities supplied by the Spirit for the benefit of the group of Christ (1 Cor. 12:4-11; Rom. 12:6-8; 1 Pet. 4:10-11). Messengers and prophets framed an interesting job in the development of the congregation (Eph. 2:20) and still priest to the congregation today through the Scriptures they composed. Be that as it may, there are no witnesses and prophets today. The Spirit offers endowments to singular adherents as He wills (1 Cor. 12:11). The record of Scripture (Acts 2, 10, 19; Heb. 2:1-4) and church history propose that few of the endowments, for example, recuperating, supernatural occurrences, and tongues were corroborative and fleeting in nature, in that they affirmed God’s novel working through the missionaries and the early church, however in a brief time tumbled off the scene. What is most critical is that adoration drives all utilization of the otherworldly blessings (1 Cor. 13), that blessings are drilled as per Scriptural rules (1 Cor. 14:40), and that adherents center around illuminating others through their natural capacities and blessings (1 Cor. 14:12, 26), instead of tearing others down and lifting up themselves. Ecclesiology I trust that the congregation, of which Christ is the head, is one widespread and otherworldly body, accumulated in nearby bodies, to whom has been submitted the statutes of devotees’ immersion and the Lord’s Supper, with the corporate reason for lauding God through love, the illumination of the holy people, and the correspondence of the gospel to the world. The Universal Church: I trust that every one of the individuals who put their confidence in Christ are submersed in the Holy Spirit and set into the congregation (1 Cor. 12:12-13), or, in other words and otherworldly body (Eph. 1:22-23; 2:21-22; 4:4-6). Christ is both the developer of the congregation (Matt. 16:18) and the leader of the congregation, providing guidance to the congregation and governing over the congregation (Eph. 5:23; Col 1:18). Christ feeds and esteems the congregation (Eph. 5:29-30), adds numerically to the congregation (Acts 2:47), and causes profound development inside the congregation (Eph. 4:15-16). As the assortment of Christ, the congregation exists to convey magnificence to God (Eph. 3:20-21) and to speak to Christ to the world (John 17:18; Eph. 1:22-23). The congregation conveys eminence to God through love (John 4:23-24; Col. 3:16-17), through building itself up in the confidence (Acts 2:41-42; Heb. 10:24-25), through accommodation to the Word (James 1:19-25; 1 Pet. 1:22-2:3), and through imparting the gospel to the world (Matt. 28:19-20). I trust that the congregation, as a unified worldwide group of Jewish and Gentile adherents, is a puzzle, not completely uncovered until this age (Eph. 3:3-6; Col. 1:25-27). The congregation is vouched for by Jesus (Mat. 16:18-19; 18:15-17; Acts 1:5), started at Pentecost (Acts 2), yet won’t be completely finished until the point when Christ comes to take up His lady of the hour (1 Thess. 4:13-18). While the congregation is a piece of the general population of God of any age who have been spared by elegance through confidence (Rom. 4:16; Gal. 3:29), the congregation is like, however unmistakable from, the country Israel (Rom. 11:23-27; 1 Cor. 10:32), which still has a job in God’s motivations. The Local Church: I trust that the neighborhood church is the unmistakable portrayal of the general church, in spite of the fact that devotees may on occasion exist outside of a nearby church and false believers may now and again be available in a nearby church (1 John 2:19). The nearby church accumulates in sorted out (1 Cor. 14:40), nearby (Acts 11:22; Acts 13:1) gatherings for the preparing of the holy people for crafted by the service (Eph. 4:11-16), all to the wonder of God. The neighborhood church is a partnership of genuine devotees of Jesus Christ who are separately ministers before God (1 Pet. 2:5, 9) and is described by solidarity in decent variety (1 Cor. 12; Rom. 12:4-8). Each devotee should be responsible to (Matt. 18:15-17) and effectively engaged with a Bible-lecturing neighborhood church, so he or she may take an interest in the illumination of the holy people and be incorporated up by and by with the similarity of Christ (Heb. 10:23-25). I trust that the neighborhood church has been given missionaries and prophets as basic endowments and that the nearby church still advantages from these talented individuals through the Scriptures (Eph. 4:11; 2:20). I trust that the nearby church has been given two essential workplaces for now: senior citizens or administrators (regularly called ministers) (Eph. 4:11; 1 Tim. 3:1-7; Titus 1:5-9; 1 Pet. 5:1-2) and ministers (Phil. 1:1; 1 Tim. 3:8-13). Seniors and ministers must meet certain capabilities to serve in these limits (Titus 1:5-9; 1 Tim. 3:1-13). The senior’s essential job in the body is to lead the rush profoundly through his own model, through supplication, and through encouraging the run through the proclaiming and instructing of the Word (1 Pet. 5:2; Acts 20:28). The ministers are those whose essential job is to serve the body in the way is required. In the early church, ladies were effectively engaged with chapel service, both freely and secretly, in such limits as showing ladies (Titus 2:3-5), evangelizing and educating adherents (Acts 18:26; 2 Tim. 1:5; 3:14-15), working in gospel service (Rom. 16:3-4; Phil. 4:3), being a hireling and benefactor of the congregation (Rom. 16:1-3), and imploring and forecasting in broad daylight love (1 Cor. 11:2-16). In the meantime, however ladies assume basic jobs in the life of the congregation, both secretly and openly, the New Testament likewise maintains a qualification for the job of ladies concerning the general population service of announcing the Word (1 Tim. 2:11-15). Just men are to hold the workplace of supervisor (1 Tim. 3:1-7) and to practice expert in the congregation over men in people in general instructing of the Word (1 Tim. 2:11-15). I trust that the neighborhood church has been given two mandates: sanctification (Matt. 28:19) and the Lord’s Supper (1 Cor. 11:23-32). Immersion is to be done not long after conv>