1. Using the headings and model below, prepare a resource inventory that helps to give your chosen wine region/destination its “identity”. *See below for wine region *
Overview of the Region
Proximity to major population centres
Wineries and wine produced
Primary food production and food service
Culture and the arts
Sports and adventure activities
2. Based on your analysis of the segments of your region that contribute to the identity of the region, categorize your region as either emerging, growing, maturing, or rejuvenating. Please use the criteria below, and justify your placement of the region in that category.
Emerging wine regions
• very strong natural attractions
• strong cultural heritage attractions within the immediate area
• a number of festivals and events attracting visitors to the region.
To varying degrees, the emerging wine regions lacked:
• a unifying theme (e.g. Mediterranean background)
• sufficient accommodation
• proximity to a major city.
Growing wine regions
• close proximity to major capital cities
• close proximity to natural attractions such as beaches and parks
• heritage aspects dating back to the early 1800s and beyond
• established range of events
• concentration of wineries that promote touring and wine tasting
• both regions described as ‘boutique’ wine regions.
Maturing wine regions
• situated inland
• well established wineries
• mainly cottage and B&B accommodation
• high heritage value
• a range of natural attractions.
Rejuvenating wine regions
• rural settings away from population centres
• strong heritage values
• established events
• diverse range of activities. (Roberts and Deery, 2008)
Imagery and Use of Water in Religion Disclaimer: This work has been put together by an understudy. This isn’t a case of the work composed by our expert scholarly authors. You can see tests of our expert work here. Any feelings, discoveries, ends or proposals communicated in this material are those of the writers and don’t really mirror the perspectives of UK Essays. Distributed: Thu, 07 Sep 2017 Question Title: On your preferred component and the organization of that component. Water and its Purification and Curative Function – Christianity and Bathing in Early Medieval Italy This paper examinations the common component water and its refinement and remedial capacity, with regards to Christianity and washing action, in early medieval Italy, roughly between the fifth and the seventh hundreds of years. The paper begins by following the characteristics of water as a component in nature, and how the Italian culture reacted and created social and social esteem. The following area inspects water as a profound purifier in Christianity, with reference of works of medieval workmanship. In conclusion, the therapeudic capacity of water is broke down with the investigation of showering action in medieval Italy. In this segment, the improvement of showering from the Roman world to medieval Italy is likewise examined with the progression of the exchange of Christianity and how it influenced the general population’s inclination in washing and also their view of water. Nature, Society and Culture of Water Among the four established components, water was viewed as the ylem, or fundamental substance of the universe. Water is inescapably and intensely exhibited inside Western philosophical, artistic, and geological idea. Thales, who is generally viewed as the main Greek rationalist, asserted that water is the wellspring of all things. Contemplated from the situation that dampness seems to sustain and possess every single living thing, Thales asserted that such wetness is contained in seeds and sperm, making water as the forebear operators of much life. Such philosophical clarification can be bolstered by the idea of water. Not just clearly the survival and development of plants, creatures, and individuals to a great extent relies upon water; the way that infants are sustained inside and ensured by amniotic liquid before birth, recommends how especially close and amicable the relationship of the general population and water is. The manner in which how water was coordinated into day by day life and added to the human advancement in early medieval society is especially vital when contrasted with the other three components – fire, earth and air. Residential use of water, washing, water system and seepage, angling, processing and transport all get full advantage from water. The social and monetary estimations of water can be appeared by the scenes of the urban communities created upon great wellsprings of water, the various asylums worked close springs and waterways, and the get-together of ladies and men at wellsprings and wells. Water, as a fundamental component for any network, was not just an asset whereupon individuals depended vigorously, yet additionally a component which to a great extent created philosophical and social responses, which at last the Etymologies composed by Isidore of Seville in the mid seventh century was one of these. Isidore of Seville commented that water is “wondrous” by its various bizarre regular properties – relieving or sickening individuals, influencing plants to develop, washing earth off, extinguishing thirst, and notwithstanding expelling sins. The normal component water permeated creative abilities, affiliations and social qualities which advance forward from its underlying nature and commonsense capacity. Generally because of the characteristic capacity of purging and supporting of water, individuals connect water with the intensity of mending and filtration. For instance, the wellbeing of a human body relies upon medieval humors, or, in other words of water and the other three components. Showers, spas, and hot springs were well known not just with the end goal of cleanliness and unwinding, yet in addition because of their confidence in the advantage of washing to their physical and profound wellbeing. The sanitizing and healing intensity of water and additionally shower was surely reinforced by the religious relationship of Christianity. Christianity and Purification of Water Water, as a benevolent, valuable and unmistakable component in the Middle Ages, is effortlessly connected with positive characteristics in many religions, including Christianity, which water is considered as a purifier. The significance of water in Christianity is strangely communicated by the way that “water” is specified in the Bible 442 times in the New International Version and 363 times in the King James Version. One of the most imperative ceremony in the Church is sanctification, which by the submersion of a man in water, one get endowment of the Holy Spirt and one’s wrongdoings is essentially washed away. The starts “passed on” and were reawakened in Christ in baptism. This is the point at which the component water is significantly connected with sanitization and in addition the religious feeling of death and resurrection, or, in other words works of Medieval workmanship, which can be seen as Christian craftsmanship in the early Middle Ages. Breaking down a baptistery, all things considered, the Baptistery of the Orthodox in Ravenna in Italy inherent the center of the fifth century (see Fig.1), the capacity of purging related with Christianity can’t be more self-evident. The ceremony of absolution, we review, symbolized the purifying of the spirit as well as the demise of the wicked self and the start’s resurrection in Christ. The engineering outline of an octagon plan partners with the profound revival of absolution, concerning the setting of Early Christian numerology, eight was the quantity of recovery – “on the eighth day after creation the world started; and Jesus emerged from the dead on the eighth day of the Passion Cycle”. At the focal point of the octagonal building is the baptismal textual style utilized for submersion, or, in other words a shower. In such a Christian setting, the water poured inside the baptismal textual style is sublimated as a wondrous profound purifier, exhibiting how much social esteem a characteristic component water can permeated. The outlines on the dividers and arch of the Baptistery of Orthodox is focusing on the significance of absolution as the initial phase in the heavenly plan of salvation. The focal point of the vault portrays the tenet that Saint John the Baptist is purifying through water Christ with water from the Jordan River (see Fig.2). This brings out a feeling that the most perfect type of water which can fix and filter one’s spirit can lie in regular habitat like a stream, and isn’t constrained to a blessed Christian design or an extravagant shower. Strangely the little human figure on the correct hand side is a stream god who embodies the Jordon River, demonstrating the rich creative energy and relationship with water by the Italians of the early Middle Ages (see Fig.2). Another model is an apse mosaic found not in Italy, but rather in Thessalonika in Greece, which has a comparable foundation with Ravenna, that both are a previous Roman magnificent city that turned into an essential Christian capital in the Middle Ages. Regardless of its area not in Italy, this apse mosaic in a little sanctuary dated in the mid 6th century merits dissecting as it obviously outlines the sacred nature of the component water with regards to Christianity, which the Christianity in Greece and Italy would not vary much in the early Middle Ages. It portrays the manifestation of Christ – “the Lord, spoke to in human frame, exudes from a brilliant magnificence” (see Fig.3). Below at Crist’s feet, four waterways of heaven gush down from a ridge. Old convention held that four sacrosanct waterways symbolized the four Gospels that spill out of Christ. An engraving at the base of the mosaic clarifies that Jesus is the “spring of living water”, obviously brings out affiliation that water would have the heavenly power like Christ, including relieving and cleaning. Water is additionally some way or another related with heaven, which would be the home of Christ and the individuals who had gotten absolution. https://s-media-reserve ak0.pinimg.com/564x/74/19/43/741943892de30ec7bec6d3ad7b1d131a.jpg Fig.1 Baptistery of the Orthodox, mid-fifth century. Stucco form. Ravenna, Italy. Fig.2 Baptism of Christ, arch of the Baptistery of the Orthodox, mid-fifth century. Mosaic. Ravenna, Italy. https://s-media-reserve ak0.pinimg.com/firsts/71/46/1e/71461ee0c5eb28c8f7988b76fcad023d.jpg Fig.3 Christ in Glory, the Vision of Ezekiel, Hosios David, mid sixth century. Apse mosaic. Thessalonika, Greece. Washing and the Curative Power of Water Noticed that washing is certifiably not another propensity however a custom that made due in medieval Italy after the Rome’s destruction. Along these lines, the custom of showering in the Roman world is quickly clarified as pursues. To the Romans, showering was an indispensable piece of the every day schedule, which made unwinding, joy, solace, and prosperity after a morning of diligent work and business. Bathing is seen as a need and in addition extravagance, as showers are worked with sumptuous and brilliant insides, brightened with trophies, engravings, and figure, which mirrored the wonder of the domain and the prosperity. Furthermore, showering had officially gone past the practical and sterile necessities of washing, and had been viewed as ready to purge physical and additionally moral stains. Romans typically practice before washing as a methods for staying in shape and solid. The sentiments of recovery and resurrection of the body accomplished through exercise and showering went about as a compelling tonic for the psyche. Henceforth, showering, from its most punctual history, was considered as remedial measure and got full help and specialist from old drug.>