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Accentual system of the languages

Study the accentual system of the languages shown below. For each system propose a formal analysis based on.
Your analysis will refer to the main parameters identified by Hayes (1995). These parameters can be combined
in a variety of ways (including some not seen in class).
A. Fidjien (Austronesian language) – 10 pts
lá ko ‘go’ bi ná ko ‘goo’
se ŋái ‘no’ ki lá: ‘knowledge’
nrè : nré : ‘difficult’ pa rài ma rí: ‘primairy’
ndài rè: ki tá: ‘director’ te rè ni sì si tá: ‘transisor’
pe rè si té ndi ‘president’
a. Syllable weight sensitive stress? Yes No
b. Type of foot?
c. Direction of construction of the feet?
d. Iterative ? Yes No
e. Final rule ? Left Right
f. Degenerate feet ? Yes No
g. Indicate directly on each example how the feet are constructed, using brackets ( )
h. Formulate, in no more than two sentences, a general description of your analysis.
B. Wargamay (Pama-Nyungan) – 10 pts
mú:ba ‘stone fish’ báda ‘dog’
gí:baɽa ‘fig tree’ gíɟawùlu ‘freshwater jewfish’
gagára ‘dilly bag’
ɟuɽágaj-mìri ‘Vale-from’
a. Syllable weight sensitive stress? Yes No
b. Type of foot?
c. Direction of construction of the feet?
d. Iterative ? Yes No
e. Final rule ? Left Right
f. Degenerate feet ? Yes No
g. Indicate directly on each example how the feet are constructed, using brackets ( )
h. Formulate, in no more than two sentences, a general description of your analysis.

Sample Solution

cause a conflict (Frowe (2011), Page 50). Initially, Vittola talks about one of the admirable motivation of war, in particular, is when mischief is caused yet he causes notice the damage doesn't prompt conflict, it relies upon the degree or proportionality, one more condition to jus promotion bellum (Begby et al (2006b), Page 314). Frowe, be that as it may, contends the possibility of "admirable motivation" in view of "Power" which alludes to the security of political and regional privileges, alongside basic freedoms. In contemporary view, this view is more muddled to reply, given the ascent of globalization. Additionally, it is challenging to gauge proportionality, especially in war, in light of the fact that not just that there is an epistemic issue in ascertaining, however again the present world has created (Frowe (2011), Page 54-6). Besides, Vittola contends war is important, not just for cautious purposes, 'since it is legal to oppose force with force,' yet additionally to battle against the treacherous, a hostile conflict, countries which are not rebuffed for acting unfairly towards its own kin or have unreasonably taken land from the home country (Begby et al (2006b), Page 310&313); to "show its adversaries something new," yet principally to accomplish the point of war. This approves Aristotle's contention: 'there should be battle for harmony (Aristotle (1996), Page 187). Notwithstanding, Frowe contends "self-protection" has a majority of portrayals, found in Chapter 1, showing that self-preservation can't necessarily legitimize one's activities. Significantly more hazardous, is the situation of self-protection in war, where two it are laid out: The Collectivists, an entirely different hypothesis and the Individualists, the continuation of the homegrown hypothesis of self-preservation (Frowe (2011), Page 9& 29-34 to struggle sees). All the more significantly, Frowe discredits Vittola's view on retribution in light of the fact that first and foremost it engages the punisher's power, yet additionally the present world forestalls this activity between nations through lawful bodies like the UN, since we have modernized into a somewhat serene society (Frowe (2011), Page 80-1). Above all, Frowe further invalidates Vittola through his case that 'right goal can't be blamed so as to take up arms in light of expected wrong,' proposing we can't simply hurt another in light of the fact that they have accomplished something unreasonable. Different variables should be thought of, for e
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