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Changes in the level of activity.

Describe how total variable costs and unit variable costs behave with changes in the level of activity.
Describe how total fixed costs and unit fixed costs behave with changes in the level of activity.
In applying the high-low method of cost estimation to mixed costs, how is the total fixed cost estimated?
Cite and give credit to the author that you are citing

Sample Solution

Creon acts as if he is above the gods, sentencing Antigone to death, and ignores the prophet. Righteously, Antigone performed a proper religious burial on her brother Polyneices. Creon established that Antigone breaking his law, and essentially sentences her to death. Antigone says to Creon, “What ordinance, what law of heaven broken, what god left me to cast my eyes toward, when sacraments must now be damned as sacrilege” (Sophocles 232). Antigone is stating that Creon is acting as if his laws are above the laws of the gods. What should be the way humanity connects to gods is being turned into a form of offense. However, Creon continues to ignore Thebes’ cultural morals. After Creon leaves Antigone in solarity to die, the prophet, Tiresias, comes to share news. Tiresias warns Creon he made a terrible mistake in his policy. By punishing Antigone Creon destroyed order and disrupted nature. Tiresias advises Creon to undo the mess, else the gods will be upset and his son Haemon will die. However, Creon ignores the cultural moral to accepts the prophets advice. Creon states Tiresias is corrupt and dismisses him. Oedipus also ignores the advice of Tiresias. At the time of Oedipus’ rule there was a plague, capable of being ended only with the exiling of Laius’ killer. Although, unknown by Oedipus, he is the killer of Laius. In attempts to stop the plague, Oedipus asks Tiresias who the killer is. Tiresias grudgingly reveals Oedipus is Laius’ killer. Similar to Creon, Oedipus completely disregards Tiresias’ news. Oedipus then tells Tiresias that he thinks that Tiresias played part in the murder. Oedipus also blames Creon for the murder. Since Oedipus lacks trust Tiresias word, the plague remains burdensome in Thebes. Oedipus ignores prophetic word in an earlier experience with a prophet. The prophet told Oedipus that he would marry his mother and kill his father. Oedipus again ignored the prophets word. Due to the two tragic heros’ hamartia and peripeteia is later present. Sophocles is teaching the potential harm of the ignorance of cultural morals, through both tragic heros’ Peripeteia. Peripeteia is the tragic hero’s reversal of fortune, their downfall. Both Creon and Oedipus come to a life of adversity, subsequent to their actions of arrogance. After Creon ignores the prophet, his life rapidly fell downhill. The Chorus speaks up, and eventually convinces Creon to follow the Tiresias’ words. However, by the time Creon sets out to undo his actions it is to late. Creon hurry’s over to free Antigone from her death place. The messenger expresses the news to Eurydice, “His panic sent is flying to the cave, and in the farthest corner we could see her hanging with a moose of linen around her neck” (Sophocles 246). Antigone killed herself because the sole point to the rest her life was to die. So when Creon arrives he is too late to save Antigone. If Creon had followed the cultural moral to listen to the prophet, he would have been able to save Antigone. As the prophet said misfortune will come if Creon’s actions aren’t undone. Immediately after the discovery of Antigone’s death, Haemon attempts to kill Creon. Although, Haemon fails, and the
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