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Concepts of probabilistic epigenesis, ideal niche, and allostatic load

read: 1) Everhart & Emde 2006 2) Caspi et al 2002 3) Dich, Doan & Evans 2017 and 4) Blair & Raver 2012 After you complete the readings, write a three to five paragraph essay in which you trace the concepts of probabilistic epigenesis, ideal niche, and allostatic loa​‌‍‍‍‌‍‍‌‍‌‌‍‍‍‌‍‌‌‌‍​d through examples from each of the articles, focusing on the adaptive potentiality of negative emotionality, externalizing behavior, and even anti-sociality in relation to survival in adverse environments. How might these ‘undesirable’ developmental manifestations serve to modify microsystems and afford adapti​‌‍‍‍‌‍‍‌‍‌‌‍‍‍‌‍‌‌‌‍​ve potential?

Sample Solution

Sophocles uses the arrogance of the tragic hero archetype to inform the audience the significance of cultural morals. Oedipus and Creon are arrogance, the quality of exaggerated self pride. Their city, Thebes, is an extremely religious city. Greek religion plays a major role in their culture. Prophets are a significant aspect to keeping the gods happy. It is culturally known that prophets are extremely accurate. The receivers of the prophets valuable advice are morally obligated to persevere the given advice. Another cultural moral is to follow the laws of the gods. Creon and Oedipus are both tragic heroes because they display the three aspects of a tragic hero; hamartia, peripeteia, and catharsis. Sophocles uses Creon and Oedipus’s hamartia to teach the flaw of ignorance to cultural morals. Hamartia is a characteristic of a tragic hero that ultimately causes there downfall. Their hamartia is arrogance, or exaggerated self pride. Oedipus and Creon both ignore the advice of prophets, because of their self pride. Originally Creon vowed to keep Antigone safe. However, Creon acts as if he is above the gods, sentencing Antigone to death, and ignores the prophet. Righteously, Antigone performed a proper religious burial on her brother Polyneices. Creon established that Antigone breaking his law, and essentially sentences her to death. Antigone says to Creon, “What ordinance, what law of heaven broken, what god left me to cast my eyes toward, when sacraments must now be damned as sacrilege” (Sophocles 232). Antigone is stating that Creon is acting as if his laws are above the laws of the gods. What should be the way humanity connects to gods is being turned into a form of offense. However, Creon continues to ignore Thebes’ cultural morals. After Creon leaves Antigone in solarity to die, the prophet, Tiresias, comes to share news. Tiresias warns Creon he made a terrible mistake in his policy. By punishing

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