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Drink or Not to Drink

For a long time mothers have been warned about drinking any amount of alcohol while pregnant for fear of their child being born with Fetal Alcohol Syndrome (FAS). ”There is no known safe amount of alcohol use during pregnancy or while trying to get pregnant. There is also no safe time during pregnancy to drink. All types of alcohol are equally harmful, including all wines and beer. When a pregnant woman drinks alcohol, so does her baby.” (citation is missing). However, over the past few years reports are starting to come out stating that a couple of glasses of wine a week during pregnancy is okay. In fact, some doctors are saying this can be healthy for the baby because it relaxes the mother and lowers her level of stress.Before you start this week’s discussion find at least one article from the online library database about FAS and pregnancy. See the search method below. Then consider one of the online articles (links) below. Does it oppose or support your journal article? Then answer the following questions:

What are the symptoms and long-term prognoses for a child born with FAS?
What are the risks to the baby if the mother suffers from chronic stress throughout the pregnancy?
Based on all you have read do you feel that the benefits of lowered stress levels by the mother outweigh the minor risks of drinking a glass of wine on a regular basis

Sample Solution

se a conflict (Frowe (2011), Page 50). Right off the bat, Vittola examines one of the noble motivations of war, in particular, is when damage is caused however he causes notice the damage doesn't prompt conflict, it relies upon the degree or proportionality, one more condition to jus promotion bellum (Begby et al (2006b), Page 314). Frowe, nonetheless, contends the possibility of "worthwhile motivation" in view of "Power" which alludes to the assurance of political and regional privileges, alongside basic freedoms. In contemporary view, this view is more convoluted to reply, given the ascent of globalization. Additionally, it is challenging to gauge proportionality, especially in war, on the grounds that not just that there is an epistemic issue in ascertaining, yet again the present world has created (Frowe (2011), Page 54-6). Besides, Vittola contends war is fundamental, not just for protective purposes, 'since it is legitimate to oppose force with force,' yet additionally to battle against the vile, a hostile conflict, countries which are not rebuffed for acting unjustifiably towards its own kin or have shamefully taken land from the home country (Begby et al (2006b), Page 310&313); to "show its foes a thing or two," yet essentially to accomplish the point of war. This approves Aristotle's contention: 'there should be battle for harmony (Aristotle (1996), Page 187). Notwithstanding, Frowe contends "self-protection" has a majority of depictions, found in Chapter 1, demonstrating the way that self-preservation can't necessarily legitimize one's activities. Significantly more dangerous, is the situation of self-preservation in war, where two clashing perspectives are laid out: The Collectivists, an entirely different hypothesis and the Individualists, the continuation of the homegrown hypothesis of self-protection (Frowe (2011), Page 9& 29-34). All the more significantly, Frowe discredits Vittola's view on retribution on the grounds that first and foremost it enables the punisher's position, yet additionally the present world forestalls this activity between nations through lawful bodies like the UN, since we have modernized into a moderately serene society (Frowe (2011), Page 80-1). Above all, Frowe further disproves Vittola through his case that 'right aim can't be blamed so as to take up arms in light of expected wrong,' proposing we can't simply hurt another on the grounds that they have accomplished something treacherous. Different variables should be thought of, for instance, Proportionality. Thirdly, Vittola contends that war ought to be stayed away from (Begby et al (2006b), Page 332) and that we ought to continue conditions carefully. This is upheld by the "final retreat" position in Frowe, where war ought not be allowed except if all actions to look for tact falls flat (Frowe (2011), Page 62). This implies war ought not be announced until one party must choose the option to proclaim battle, to pr
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