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Hypothetical witness of the conquest of Burma by the British.

compose a 250-word interview/dialogue with a hypothetical witness of the conquest of Burma by the British. Such a witness could be the Queen, King, one of the consorts, a well-informed resident of the kingdom, or an historian who researched the period, etc. (be creative, think of a witness that was named in the novel, feel free to include a lesser known one). Please consult the assigned readings for the week to write open-ended questions about the arrival of the British (for example: questions about events, people, ideas; a good place to start is on a section, event, idea in which you are all interested). The questions should allow you compose answers that your witness might offer if they were responding to your questions. As already mentioned, one productive way to think about this exercise is that is that it is a dialogue between yourselves and the witness. Please ensure that your composition includes paragraph-long answers to your questions (see the example below). Meaning, your interview should not be similar to a survey, or census, consisting of many short questions and answers. An introductory paragraph on the biography of the author, as appearing in some published interviews with intellectuals, authors, etc. is not required. You may simply start your interview with your first question. Good luck and have fun with this assignment!

Consider the following example of an eyewitness account:

Valiani: In your essay on cities of the Indus Valley Civilization you discuss the role of planning, or at least a form of it, how was it important to these societies?

Kenoyer (a noted archeologist of South Asia): If you recall, the essay highlights how, first, there appears to be evidence of some kind of knowledge of the cleansing power of water. For example in rooms of residences, covered drains for waste water have been found. This was, from the perspective of some form of planning of the city, part of an extensive canal system which not only irrigated agriculture but also facilitated trade through river craft. This issue of planning bring us to the broader area of transportation and technology, which includes water vehicles of the kind I just mentioned, but also the use of bullock carts which might mean that this was the first ancient civilization to utilize the wheel for the purposes of economic/agricultural production. Returning to the planning of cities, it appears that they also possessed granaries, dockyards, warehouses, brick platforms and wells. In addition, evidence that some form of engineering of cities seemed to have existed because irrigation canals and walls, built to contain monsoon waters, appear to have been constructed with some knowledge of tides, waves and currents.

Valiani: If the cities were planned, who lived in them? Where cities just for the elite or did different groups live in the cities?

Sample Solution

sm. Social relativism expresses that a few practices are 'excluded from genuine analysis from outcasts.' The UDHR incorporates an article that restricts torment. Notwithstanding, female genital mutilation is considered by some as a type of torment and others as a social practice. In this manner, the UDHR should be visible as compelling Western thoughts onto the remainder of the world. Then again, it is viewed as setting out wide standards and basically offering rules. Hence, I was presented to the worldwide viewpoints with respect to the guard of common liberties. The historical backdrop of worldwide regulation in regards to capital punishment ought to be considered as it represents the significantly impact in context and demonstrates the way that the law can safeguard the right to life. In the meeting, I was informed that in 1994, the Parliamentary Assembly of the Council of Europe prescribe that a further convention to the European Convention on Human Rights ought to be demonstrated that the eagerness to endorse this would be made an essential for enrollment of the Council. This would accommodate the total nullification of capital punishment However, this proposal was never made official, maybe because of social relativism. The way that a few US states utilize capital punishment doesn't consequently imply that they are against common liberties, but instead that the social history around capital punishment is unchangeable. The Amicus interviewee made sense of for me the specific work of public tension gatherings. Margot Ravenscroft, the Director of Amicus, does various positions that add to the protection of the right to life remembering tracking down cases to work for, obtaining free legitimate groups at large law firms and getting subsidizing. In this manner, how much exertion the tension gatherings put into the issue they are battling for is apparent. This was one of the focuses brought up in the conversation gatherings; that public tension gatherings exclusively make progress toward guarding the right to life while state run administrations have various issues to work on importance they can't focus on their regulation for one unambiguous issue. Moreover, Amicus' work can establish as free work for law offices. This implies that they can consolidate the energy and season of the Amicus workers with the information and skill of laid out legal advisors. The workers in the public authority answerable for the regulation on the right to life might have similar degree of information and aptitude as the legal advisors, however need drive and impetus for the issue in the event that. Also, the public authority needs to make the most out of its cash thus will utilize a similar clergyman to deal with a scope of issues, meaning less time is spent on the unmistakable issue of the right to l

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