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Network Security Management Issues

The Internet has grown faster than any telecommunications system in
history continuing to grow and become more ubiquitous. This is
particularly true with the advent of 5G networks. These networks are
attractive targets for intruders. The Open Systems Interconnection (OSI)
model and the standard of communication built on the TCP/IP protocol
coupled with the everywhere computing in all types of devices enabled by
5G will fundamentality change our society. We must face this with clear
security safeguards and thought into the implications of this for
society.

We live in a networked society, yet many are naive about how to
protect the security of the information we exchange and store via this
network. The pervasiveness of the networked culture often leads to
patterns of behavior where we may engage in risky data behavior whether
it is personal or work-related information that is networked. The
purpose of this case is to raise your awareness of these issues and how to begin to safeguard your networked systems.

First you will read the ACM code of ethics: http://www.acm.org/about/code-of-ethics

While you see that this code of ethics was adopted in 1992, the network security violation events continue to occur.
http://media.techtarget.com/searchSecurityChannel/downloads/security_computing_chapter.pdf

The chapter from Techtarget.com discusses the issues of computer
security. I want you to specifically address the issues in the context
of networks of the Internet of Things with the potential to monitor
every action of our daily lives and to replace many jobs with robotic
controls. How will these systems be secured?

When you have finished your research here, you will be able to write a short (5- to 7-page) paper discussing the question:

How can you as the network administrator use network security
principles to protect networked systems. You will use the principle of Defense in Depth where you use routers, firewalls, intrusion detection systems (IDSs) and intrusion prevention systems (IPSs).

Sample Solution

olf”. Locke thinks that people and people are in harmony, but people have the potential to infringe on other people’s property. God created man and made man imperfect. The mistakes that man will make in the field of knowledge may also be made in the field of practice. But just as it is impossible for people not to judge, it is impossible for people to prevent mistakes by not working or by abolishing private ownership. For Locke, private ownership is beyond doubt. Without private ownership, it is unreasonable that labor should possess its income. In order to prevent the occurrence of errors or to impose reasonable punishment after the event, it is necessary to limit people’s “free will”. Leaving aside Locke’s own discourse on the state of nature, we try to make a new argument for “restricting free will” from our point of view. Locke believes that it is possible for people to restrict their own free will on the premise that family is the typical representative in an environment of undegraded benevolence. “In the early days of the establishment of the government, the number of the state was not much different from that of the family, nor was the number of laws much different from that of the family; since the rulers cared for them for their happiness like their fathers, the rule of the government was almost entirely privileged.” Locke introduced “privilege” here and linked privilege with benevolence. “Privilege is a kind of power to act for the benefit of the public according to discretion without legal provisions, sometimes even in violation of the law.” (The Treatise of Government (Part Two): P102) Kant believes that this kind of rule is absolute. “If a government is based on the principle of benevolence to the people as a father does to his children, that is to say, a father’s government, the subjects here are forced to adopt a passive attitude just as they can’t tell what is really good or bad for their children, so that they can only expect the head of state’s happiness. Judgment, and if the head of state is willing to do so, only his goodwill is expected; such a government is the greatest authoritarianism imaginable.” (Volume 8 of Kant’s Complete Works: Papers after 1781: P294) We do not quote Kant’s statement that Kant supports Locke, but that Kant also opposes Hobbes. Locke believes that human happiness can only be measured by external public welfare. Kant denies this, which is the fundamental difference between them. But the source of Kant’s refutation of Hobbes may be related to Locke. In short, when the benevolent family finally degenerates, it is necessary to restrict power, because the father-like leader is no longer the father, he has no inherent motive for benevolence to benefit the public, on the contrary, he may infringe on public welfare. Benevolence is the internal means of restricting power. Since this internal means has failed, it is necessary to restrict power through external means. Legislative power and law enforcement power should be separated. Locke himself logically disintegrated patriarchy by refuting the Theocracy of mo
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