Plan to spend 15 to 20 minutes with your volunteer “client” asking them to discuss a problem or issue they have been having. You will spend 5-10 minutes practicing non-directive, effective, and active listening skills while your client talks about a problem or concern. Your client will talk for up to a minute about a concern and then when he or she is done, you will briefly paraphrase thoughts and reflect feelings. Then, your client will speak again continuing with whatever thoughts are on his or her mind and you will repeat this exercise. In five minutes, you will probably each have a chance to speak three to five times.
If there is something you do not understand, you can ask a question for clarification. However, please keep in mind that most questions are disguised opinions of the listener. Please note that nowhere in this assignment should you tell your client what you think or what suggestions you have to solve their problem. Your entire focus with this exercise is to practice active and effective listening. If your friend would like to switch roles and practice non-directive active listening skills, then do so. Ask your volunteer for feedback on your listening skills.
Once you have received some feedback regarding your listening skills, you can focus on ways to improve your listening skills. Repeat the entire exercise with another 5-10 minutes (or another 5 minutes each way) as well as feedback on your second round of listening.
Now, pretend you are a graduate student intern presenting to a group of fellow interns about your experience. Create a narrated PowerPoint presentation that follows 6th Edition APA formatting citation and style, addressing the following:
1. Describe your experience with active listening.
a. What was easy? What was hard?
b. What feedback did you receive from your volunteer?
c. What steps can you take to improve your active listening skills?
2. Discuss the elements of an effective clinical interview.
a. What information do you need to collect? Why? Provide scholarly or peer-reviewed resources to support your responses.
3. Discuss the importance of informed consent.
a. What elements need to be present for an effective and ethical informed consent? Provide scholarly or peer-reviewed resources to support your responses.
4. What role does environment play in establishing rapport?
a. How might you set up your professional workspace to facilitate rapport building? Explain your reasoning and provide scholarly or peer-reviewed resources to support your responses.
5. What personal characteristics do you possess that will make you effective during the assessment and diagnostic process?
6. Going back to your volunteer client: if this was a true assessment for clinical services, which diagnostic assessment tool would you administer and why?
a. Choose any of the tools from Chapters 9 and 10. How would the information collected from this tool assist you with diagnosis and treatment for this individual? Provide scholarly or peer-reviewed resources to support your responses.
Matigari by Ngũgĩ wa Thiong’o | Summary and Analysis Disclaimer: This work has been presented by an understudy. This isn’t a case of the work composed by our expert scholastic authors. You can see tests of our expert work here. Any suppositions, discoveries, ends or suggestions communicated in this material are those of the writers and don’t really mirror the perspectives of UK Essays. Distributed: Thu, 14 Dec 2017 “Matigari” is novel composed by a standout amongst the most popular east African essayist Ngũgĩ wa Thiong’o. The epic “Matigari” was first composed and distributed in Kikuyu in 1986, which was later deciphered and distributed in English in the year 1987. Ngũgĩ wa Thiong’o, stated “Matigari” in Kikuyu so the messages inside the novel can achieve the majority of Africa (poor people). As per F.Odun Balogun, Ngugi states that “African writing in outside dialects is blocked off to most by far of the African populace” (Balogun 129). He even denied his Christian name James and English dialect and started writing in his local dialect Kikuyu and Swahili since English to him is a pilgrim dialect which undermines the colonized. The tale ” Matigari” goes up against the oral frame where the storyteller can be viewed as recounting a story to his perusers or audience members. For a precedent the novel begins with a note to perusers or audience members” Once upon a period, in a nation with no name… ” ( Ngugi wa Thiong’o ix). Be that as it may, “Matigari oral convention does not serve, as previously, yet rather is served by the Western novelistic custom” ( Balogun 131). A portion of the fundamental issues gone up against by Ngugi wa Thiong’o in the novel are persecution, colonization, decolonization and neo-colonization. Besides it is likewise about Matigari, the hero of the novel looking for truth and equity in his territory where the people(masses) are abused by their own kinsmen who held power( bourgeoisie), a type of neocolonialism. As per Ngugi wa Thiong’o, ” there are just two sorts of individuals in the [Kenyan] arrive loyalists and the oppressors” ( Nyame. JR 128). Obviously this announcement is noteworthy in light of the fact that there are loyalists and the oppressors in the novel ” Matigari”. Nationalists are spoken to by characters, for example, Matigari mama Njiruungi, “the loyalists who endure the projectiles”( Ngugi wa Thiong’o 20), Guthera, Muriuki and Ngaruro wa Kiriro. The loyalists love their nation and make progress toward it’s opportunity from the oppressors. They will surrender their lives for their dearest arrive. “This is an extraordinary declaration. This is an uncommon declaration. The police have shot one of the gotten away lunatics. He has been recognized as Ngaruro wa Kiriro” (Ngugi wa Thiong’o 135). In the novel “Matigari”, the loyalists initially battled against the white colonialist (oppressors) who colonized and ruled Africa. The colonizers abuseed the colonized as though they were the “other” who are viewed as unseemly and should have been controlled. ” Much of the account of the novel focuses on the exploitative relations between the colonizers and the Kenyans, for whom Matigari is a delegate”( Nyame. JR 129 ).Furthermore these colonizers harvested every one of the assets of Africa for their very own advantages and left the majority to abide in destitution. For a model, “You see I assembled the house with my own hands. In any case, Settler Williams rested in it and I would rest outside the veranda. I tended the domains that spread around the house for miles. In any case, it was Settler Williams who brought home the gather… .I worked every one of the machines and in every one of the ventures, yet it was pioneer Williams who might take the benefits to the bank and I would wind up with the penny that he flung my direction… I created everything on the ranch with my own work. Be that as it may, every one of the increases went to Settler Williams” (Ngugi wa Thiong’o 21). The hero, Matigari mama Njiruungi is a nationalist who went to the woods to restrict the colonialists and battle for opportunity of his territory. He had spend numerous years in the backwoods and mountains to chase down the oppressors so he could free his nation and compatriots. ” Matigari’s character speaks to everybody who works under the colonialists and battled in the war of autonomy” (Loflin 90). Equipped with his AK47 and different weapons, Matigari spent numerous years chasing down colonialist Settler Williams and John Boy(Settler’s hireling). After his triumph, he reemerges from the timberland to recover what was his, particularly his “home”. Matigari felt opportunity and freedom was accomplished by his nation and individuals from the white pilgrims. Our primary hero Matigari even covers his weapons under the mugumo fig tree and supports himself with a belt of harmony trusting that full autonomy was accomplished from the oppressors. To his express dishearten, however they may have picked up freedom from the colonialists, now they are being ruled by African themselves ( bourgeoisie radical) who treat their own kin seriously. Matigari endeavors to test the new sort (neo-expansionism) of abuse calmly, however fizzled. He scanned for a considerable length of time for truth and equity; however needed to surrender to crush for there is none under the African exploitative routine. For instance, “He approaches an understudy, an educator, and a minister ; all bomb wretchedly. Their disavowal of Matigari censures them as hesitant and complicit with the abuse” (Gurnah 171). At last he depends on arms and stomped his belt of harmony since he understood that ” equity for the mistreated originates from a honed lance” (Ngugi wa Thiong’o 131). “The prototypical progressive saint, Matigari, should at last surrender his endeavors to test the present framework peacefully”(Williams 60). Matigari needed to wage war with the end goal to get back his “home” once more, however now against The Minister of Truth and equity , John Boy JR who are the severe first class Africans. Guthera and Miuruki are additionally nationalists in the novel ” Matigari”. Anyway they were changed from being the abused to wind up loyalists with the impact of Matigari mama Njiruungi. Them two assumed vital jobs in helping Matigari to ensure that John Boy JR, ” will never rest in my home again” (157). Guthera for instance, relinquishes her eleventh rule “never open my legs for any policemen, these double crossers regardless of the amount they are set up to pay for the favors”( Ngugi wa Thiong’o 37) with the end goal to spare Matigari from the policemen. This demonstrates she needs to safe a loyalist who is in the way of equity, truth, right and longs goodness for the nation and it’s kin. Moreover through her stories we came to realize that her dad( a Church Elder) was a nationalist too who was captured and slaughtered for he would not bolster the oppressors. Guthera was prepared to bite the dust by conflicting with the tricksters and the oppressors with Matigari. She needs to be the vanguard and never needs to get left behind. Guthera states ” One can kick the bucket once, and it is smarter to bite the dust in the quest for what is correct” (Ngugi wa Thiong’o 139). Along these lines it is clear in the novel that Guthera too a nationalist after the strides of Matigari mama Nijuungi. Muriuki is a vagrant who lives in the kids village(scrapyard) and made due by rummaging refuse in the wake of paying extra charge. He called an old Mercedes Benz at the scrapyard his home . Muriuki was by all account not the only one,for there were numerous youngsters guardians less and poor because of the new administering framework after freedom which minded less. Muriuki like Guthera joined Matigari’s mission in the fight against these mistreating bourgeoisie Africans. ” It is a world in which the bourgeoisie demonstration criminally inside the law” (Indangasi 194). Muriuki may have not been under the mistreatment of the colonizers but rather he is under the treacheries of neocolonialism inside Africa. He comprehends that his territory is without equity and Matigari was ready to get it back for them. So Muriuki goes along with him and turns into a nationalist himself. He even called himself and his kindred Children of the town as , ” Yes. We are the offspring of Matigari mama Njiruungi, we are the offspring of the nationalists of the loyalists who endure the war” (Ngugi wa Thiong’o 139). He supported in Matigari’s central goal by giving him shield at kids town from the policemen and went with him close by with Guthera . Toward the finish of the novel Muriuki was depicted as getting Matigari’s weapons from the mugumo tree and lashing them to himself . This at that point set up an understanding that Muriuki will proceed with Matigari’s battle and mission for opportunity as a nationalist for his cherished nation from the relentless oppressors. Consequently, despite the fact that Matigari and Guthera were never expressed as endure or dead in end of the novel,through Muriuki, “Matigari mama Njiruungi stays undefeated” (Loflin 90). Ngaruro wa Kiriro an assembly line laborer was likewise delegated a loyalist in the novel ” Matigari”. In the initial couple of pages of the novel, we can see that Ngaruro was engaged with a strike outside the manufacturing plant. This is on the grounds that the specialists were not being paid properly and were as a rule unreasonably treated .Ngaruro, was not hesitant to request equity. As indicated by the Minister of Truth and Justice, Ngaruro was the first to stood up out in the open and contradict the presidential pronouncement after the freedom. For that he was sent to the psychological healing center with Matigari. Anyway before he was removed, Nagruro yelled valiantly ,”you may capture me , yet the laborers will demand constantly their rights” (Ngugi wa Thiong’o 123). Tragically he was executed by the policemen for opposing the power manhandling administering party Kiama Kiria Kirathana(KKK). As indicated by Ngugi wa Thiong’o, ” there are just two sorts of individuals in the [Kenyan] arrive loyalists and the oppressors” ( Nyame. JR 128). In the novel ” Matigari” there are two sorts of oppressors. The principal oppressor would be the w>