The Hebrew Scriptures include numerous accounts of God and his connections with the Israelites. These sacred texts portray an omnipotent God, who is kind towards his kin, yet additionally fit for devastation. There are three entries specifically that show comparative connections and subjects. The entries are Exodus 3:1-21, Isaiah 6:1-13, and 1 Kings 19:1-19. In the Exodus entry, Moses is visited by God in the consuming shrubbery at the base of Mount Horeb. Here, God vows to spare the Israelites from abuse and educates Moses to lead them out of Egypt to the Promised Land. In Isaiah, the prophet Isaiah sees a dream of God in a sanctuary, encompassed by blessed messengers. Here, Isaiah is washed down of his transgressions by consuming coals, and is additionally cautioned of the end of his kin for not following God. In Kings, the prophet Elijah is escaping abuse and nods off under a sweeper shrubbery. While at this shrubbery, a blessed messenger of God sustains Elijah and he at that point goes for 40 days and 40 evenings to Mount Horeb. He converses with God in a cavern and is presented to the intensity of God through cataclysmic event and is told to bless two new Kings and another prophet. The similitudes between these entries can assist with understanding the sections separately, and furthermore the sacred texts all in all. These sections all offer certain similitudes. One thing they all share for all intents and purpose is that none of the individuals addressing God ever take a gander at him. In Exodus, Moses concealed his face since he was “hesitant to take a gander at God”. In Kings, when Elijah hears the murmur of God, he “pulled his shroud over his face”. In the two examples, the prophets appear to be frightful of taking a gander at God, for reasons unknown that may be. In the entry from Isaiah, it turns out to be clear why they might be frightful. At the point when Isaiah sees the vision of God in the sanctuary, he is overwhelmed with a feeling of disgracefulness. Isaiah comments, “Poor me! For I am lost; for I am a man of unclean lips, and I stay amidst a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”. God speaks to a definitive exemplification of heavenliness, and seeing him makes individuals just acknowledge how they have wandered from God’s will. This additionally shows individuals perusing that even the prophets of God are not impeccable in their quest for heavenliness. Another comparability between the sections is the activities of God in them. In every one of the three sections, God is addressing a picked prophet, passing on his arrangements and wants for the Israelites. It is then the activity of the prophet to spread God’s message and have individuals hear them out/trust them. This is intriguing to note while thinking about the extent of God’s capacity. He is almighty, yet decides to have people complete his arrangements. He may do this to genuinely check the loyalty of his kin. In every one of the three entries, the reactions of the individuals included is fascinating to note. In the Exodus entry, Moses is at first extremely wary of what God is requesting that he do. He doesn’t see how liberating the Israelites from abuse could be conceivable. Be that as it may, God discloses to him what to do and he at that point confides in God’s arrangement. In Isaiah, subsequent to seeing God’s grandness and being cleaned of his transgressions, he is anxious to pass on any message God has for him. This specific message, be that as it may, is a dismal one which predicts of the end of God’s kin. In the Kings section, Elijah is everything except vanquished, imploring that God ends his life. In light of this a blessed messenger comes to keep an eye on him, and Elijah grasps this. He at that point goes to Mount Horeb and tells God of his difficulties. God again gives him a message and an arrangement, and Elijah does it beyond a shadow of a doubt. These character’s reactions to every circumstance can show a great deal about how individuals when all is said in done should place their trust in God. God consistently has an arrangement, and it is through confidence that individuals should trust and follow that arrangement.>