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Organizational Behavior

For the last six weeks, we have been exploring the concepts of human behavior relevant to the successful operation of an organization. You’ve analyzed problems and made recommendations for a variety of situations, and you have conducted careful observation and reflection of your world to see these concepts at work. For the discussion this week, you are to hypothesize about how you will use what you have learned about organizational behavior to further your career goals.

Answer the following questions:

How can you apply OB to your current job?
How can you apply OB to your career advancement?

Sample Solution

Organizational behavior (OB) can help individuals better understand and manage workplace dynamics. Therefore, in your current job, you can apply OB by increasing self-awareness of your own strengths and weaknesses; studying the behavior of coworkers to better anticipate their reactions; learning communication methods that enhance effective collaboration; understanding the impact of organizational culture on employee motivation and productivity; using problem solving approaches to efficiently address conflicts or issues within the workplace; and implementing strategies for creating a positive work environment.

Thomas Hobbes’ Leviathan marks the genesis of the artificial political entity that is the Hobbesian commonwealth, with a social covenant as its efficient cause. Hobbes claims that this all-powerful commonwealth that he baptizes the Leviathan (as an allusion to the biblical beast) is the ultimate escape from a state where people have unlimited rights, but fear is the absolute sovereign and war is the only constant. Though he is rather vocal about his preferred form of government being an absolute monarchy, there is still some debate in whether the Leviathan Hobbes described actually takes such form. Thus, it remains the question of what is the true form of this political entity? In Machiavelli’s The Prince, he claims that all governments in his time have either been governed by one man as in a principality or more than one man as in democratic or oligarchic republics (Machiavelli, 5). Along with being a reign of multiple people, a republican government in Machiavellian terms is a state where its people are “accustomed to living by their own laws and in liberty” (Machiavelli, 20). Based on these definitions I believe that the ideal Hobbesian Leviathan is both a principality and a republic as the sovereign wields all of the state’s power individually, but is merely the head to the political entity, as he creates and enforces legislation with the purpose of representing, serving, and protecting the people. By agreeing to the social contract, the masses free themselves of the paralyzing fear of the state of nature and make themselves, not only the authors of the Leviathan, but of each one of his actions. Therefore one could say that a Hobbesian commonwealth allows for people to live “by their own laws” (Machiavelli, 20). As Thomas Hobbes was a vocal advocate for absolute sovereignty as the greatest form of government, it is almost impossible not to find traces of his absolutism within the Leviathan. One example of this is the indivisibility of the office of the sovereign, in which Hobbes demonstrates when discussing the harm of having unrestricted representatives, who he calls “second sovereigns.” He states,>

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