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The advantages and disadvantages of Wi-Fi networks at sporting venues

1.What are the advantages and disadvantages of Wi-Fi networks at sporting venues?

2.The decision to install Wi-Fi at sport venues is highly dependent on the characteristics of institutions (e.g., athletic department characteristics such as size, division, sports programs, facilities). Provide a comparison of Wi-Fi at two comparable institutions, one with public Wi-Fi and one without. Write a brief case analysis on each. Provide a description of each of these venues and the type of sports played, if you choose sport organizations

3.Debate whether the installation of Wi-Fi in sporting venues would help drive attendance. Make sure to differentiate among sports and target markets.

4.How will the inclusion of Wi-Fi at the university’s sport facilities align with future sport endeavors like esports?

5.What will your recommendation be to the Board of Directors? Should all the university’s facilities be equipped with Wi-Fi networks? Make sure to provide context to your answer based on Mary leading a Power Five athletic department

Sample Solution

aining to a given occupation assumes an important place here because it is a true rite of incorporation that places an individual in a restricted collectivity. Although one cannot move upwards from a lower caste to a higher one, a person can move in a reverse direction. In this case, the rites of incorporation either are simplified or show a pivoting, because it is a lower caste that is honored and the new arrivals. Each caste is separated from all others by taboos, such that touching, eating, lying down or entering the house of a person in a lower caste automatically removes one from his own caste, though he is not incorporated in the caste of the person he has touched. The author then goes on to discuss the rites of betrothal (engagement) and marriage. At this point attention is given to the very important dimension of life, marriage. After the initiation and the rites of entrance into adulthood, the individual gradually becomes ripe to assist the society in the act of procreation which is established through the passage into marital life. Since marriage is at the heart of the society (means of sustaining the generation), it requires an important transitory period called “betrothal”. This rite involves the two individuals transiting into the status of marriage, their families and communities. Most cultures maintain a given period of time within which this betrothal would last. In some it is longer (ones that start at infancy), in some cases, the two individuals are allowed sexual relationship. This betrothal period has always been understood as transitory stage towards marriage. The rites that accompany this period all tend towards preparation for marriage. Generally, marriage rites reflect the same symbolic meanings but little differences occur from one society to another. Since this is a passage from adolescence into marital status, those concerned transit from their sex group into married category. Then, marriage ceremony and its rites take different shapes and forms depending on culture. Marriage rite establishes the girl and boy in the category of socially adult women and men, and nothing can take this from them. More still the bond between their families is not broken by separation of the spouse. The author then discusses that funerals are also considered to be rites of passage. Funerals are the moment of apparent separation between the living and the dead. This is a moment one (the deceased) embarks on a journey to the other world (the world of the dead) and the entrance to it comprises a series of ceremonies which are known as the rites of passage of separation from the living. There are prescribed ceremonies which vary from one culture to another, which are performed to accompany the dead into the other world. At this period, depending on the closeness and kinship, social life is suspended for all those affected. It also extends to the larger community if the deceased is a prominent person (recognized as such by the community) This separation of the dead is not a total one because the living and dead still communicate through commemoration and reincarnation. This communication is reflected in the prayers said before the dead is finally commended into the grave which involves asking him or her to help protect the living, to

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